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It was supposed to be the work of additional writing on the assignment 9EA15C9, but it should be restart due to wrong approach.
As I attached the result of the Assignment 9EA15C9, please refer the comments. and please make sure do not repeat the mistakes again.
I think you have to do fresh start with the re-arranged topic.
The topic is Medicine in Traditional China, Not Traditional Chinese Medicine (TCM).
For the reference style, You should use in-text/author-date referencing or footnotes, using the Chicago system.
(It must contains the page numbers with the reference.)
As the lecturer had commented on the result, You can find the referred references with the books and articles about medicine in traditional China, for example, to find a history of medicine in traditional China to begin with.
It must be have a clear own argument, not just describes how the medicine in traditional china was.
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The concept of medicine across imperial China emerged in the context of utilizing predefined clinical conventions under the influence of individual experience and perspectives (Scheid 2002, 10-13). The filial descendants were required to provide medical assistance to their parents with the effective utilization of medical conventions and assistive approaches at that time to challenge the progression of various contagious as well as chronic clinical conditions. Evidence-based research literature emphasizes the traditional Chinese contention in relation to the practice of preventive approaches rather than manipulative interventions for controlling the outbreak of numerous disease conditions (Leung, Xue and Cheng 2003, xiv). The research studies evidently elaborate the unwillingness of traditional Chinese patients in undergoing diagnostic interventions and evidence-based therapeutic treatments for treating their disease conditions. The retrospective analysis of the heterogeneous clinical studies undertaken by (Manheimer, et al. 2009, 1001-1014) indicates the efficacy of medicinal concepts practised in traditional China in generating beneficial health outcomes. The ancient Chinese physicians and healthcare professionals advocated the contention related to the optimization of music and food for maintaining health outcomes (Tzu and Soho 2010, 84). This indicates the requirement of creating a balance between the food intake and music for enhancing the psychosocial health of patients receiving treatment across various clinical settings.
Clinical medicine emerged in traditional China with the contention of implementing preventive and nutritional approaches for challenging the progression of life-threatening clinical morbidities and comorbid-states (Hou 2010, 315). Indeed, preventive approaches were attributed to maintaining psychosomatic and social homeostasis among individuals for enhancing their immunity against various acute and chronic conditions. Treatment of metastatic cancers practised with the administration of nutritional interventions, breathing approaches, application of ointments and meditation principles while effectively harmonizing the mind and body of the target population (Havasi 2012, 28). Evidence-based research literature describes the theory of treatment of vital organs including spleen, liver and kidneys for treating the clinical manifestations of cancer among the affected patients in ancient China (McGrath 2009, 112). The concept of treating the essential organs of the body attributed to the elimination of toxic byproducts for establishing the state of purity leading to enhancement of the circulatory system among patients affected with various cancer conditions. The history of traditional China reveals the utilization of tea and it's products in treating the progression of skin cancer among the affected patients (Pettigrew and Richardson 2008). The ancient Chinese physicians evaluated the inhibitory properties of polyphenols in tea for preventing the development of metastasis among the cancer patients and therefore, used the tea byproducts in treating the progression of skin cancer.
The ancient texts describe the treatment of psychosocial disorders with the application of Chinese magical medicine. The contention advocated by the yellow emperor's inner canon attributes to the effective utilization of the techniques of moxibustion for treating the behavioural and emotional imbalances of mentally disturbed patients (Lagerwey and Marsone 2014, 605). Medical practitioners in traditional China formulated decoctions for mitigating the clinical manifestations of patients, as evidenced in the formal exposition on the cold injury. Chinese apprehensions described in pre-Buddhist discourses advocated the concept of cosmic energies and considered the adverse influence of evil spirits on the psychosomatic states of the patients affected with extremity cramps, headaches and gas pain (Salguero 2014, 23-24). The process of sealing practised during the Buddhist realm in China advocated the stamping of papers and their subsequent consumption by patients for delivering messages to demons in the context of attaining freedom from their diseases. The practice of sealing originated from Daoist’s obfuscated notions regarding health and disease in the Medieval China (Paton 2013, 95). The concept of exorcism in traditional China did not give women the privilege of undertaking corrective measures for overpowering the evil forces for restoring the patterns of health and wellness across the community environment (Mair 2001, 997-1003). Chinese physicians considered the yin forces as the causative agents for malign influences on the affected patients across the community environment. The male individuals executed rituals for calling the yang forces to nullify the adverse influences of yin in the psychosomatic states of the patient’s population.